2017年6月7日 星期三

Approaches to Literature 2017/5/10(Week13)

The Book of revelation

The Book of Revelation, often called the Revelation to John. Its title is derived from the first word of the text, written in Koine Greek: apokalypsis, meaning "unveiling" or "revelation" (before title pages, books were commonly known by their first words, as is also the case of the Hebrew Five Books of Moses (Torah)). The Book of Revelation is the only apocalyptic document in the New Testament canon (although there are short apocalyptic passages in various places in the Gospels and the Epistles).
William Butler Yeats

William Butler Yeats was an Irish poet and one of the foremost figures of 20th-century literature. A pillar of both the Irish and British literary establishments, he helped to found the Abbey Theatre, and in his later years served as an Irish Senator for two terms. Yeats was a driving force behind the Irish Literary Revival along with Lady Gregory, Edward Martyn and others.
He was born in Sandymount, Ireland and educated there and in London. He spent childhood holidays in County Sligo and studied poetry from an early age when he became fascinated by Irish legends and the occult. These topics feature in the first phase of his work, which lasted roughly until the turn of the 20th century. His earliest volume of verse was published in 1889, and its slow-paced and lyrical poems display Yeats's debts to Edmund Spenser, Percy Bysshe Shelley, and the poets of the Pre-Raphaelite Brotherhood. From 1900, his poetry grew more physical and realistic. He largely renounced the transcendental beliefs of his youth, though he remained preoccupied with physical and spiritual masks, as well as with cyclical theories of life. In 1923, he was awarded the Nobel Prize in Literature


12 Labours of Hercules

The twelve labours of Heracles or Heracles are a series of episodes concering a penance carried out by Heracles, the greatest of the Greek heroes, whose name was later Romanised as Hercules. They were accomplished over 12 years at the service of King Eurystheus. The episodes were later connected by a continuous narrative. The establishment of a fixed cycle of twelve labours was attributed by the Greeks to an epic poem, now lost, written by Peisander, dated about 600 BC. After Hercules killed his wife and children, he went to the oracle at Delphi. He prayed to the god Apollo for guidance. Hercules was told to serve the king of Mycenae, Eurystheus, for 12 years. During these 12 years, Hercules is sent to perform twelve difficult feats, called labours.
✱ The Face That Launched a Thousand Ship
 
"The face that launched a thousand ships" is a well-known figure of speech and a snippet of 17th-century poetry that refers to Helen of Troy.
The poetry of Shakespeare's contemporary English playwright Christopher Marlowe is responsible for what is among the most lovely and famous lines in English literature.
  • Was this the face that launched a thousand ships
  • And burnt the topless towers of Illium?
  • Sweet Helen, make me immortal with a kiss...
 The line comes from Marlowe's play The Tragical History of Dr. Faustus, published in 1604. In the play, Faustus is an ambitious man, who has decided that necromancy--speaking to the dead--is the only path to the power he seeks. The risk of communing with dead spirits, however, is that raising them can make you their master, or their slave. Faustus, conjuring on his own, makes a deal with the demon Mephistopheles, and one of the spirits Faustus raises is Helen of Troy. Because he cannot resist her, he makes her his paramour and is damned forever.


✱The Second Coming











BY William Butler Yeats


Turning and turning in the widening gyre   
The falcon cannot hear the falconer; 
Things fall apart; the centre cannot hold; 
Mere anarchy is loosed upon the world, 
The blood-dimmed tide is loosed, and everywhere   
The ceremony of innocence is drowned; 
The best lack all conviction, while the worst   
Are full of passionate intensity. 

Surely some revelation is at hand; 
Surely the Second Coming is at hand.   
The Second Coming! Hardly are those words out   
When a vast image out of Spiritus Mundi 
Troubles my sight: somewhere in sands of the desert   
A shape with lion body and the head of a man,   
A gaze blank and pitiless as the sun,   
Is moving its slow thighs, while all about it   
Reel shadows of the indignant desert birds.   
The darkness drops again; but now I know   
That twenty centuries of stony sleep 
Were vexed to nightmare by a rocking cradle,   
And what rough beast, its hour come round at last,   
Slouches towards Bethlehem to be born? 

✱Leda and the Swan












BY William Butler Yeats


A sudden blow: the great wings beating still
Above the staggering girl, her thighs caressed
By the dark webs, her nape caught in his bill,
He holds her helpless breast upon his breast.

How can those terrified vague fingers push
The feathered glory from her loosening thighs?
And how can body, laid in that white rush,
But feel the strange heart beating where it lies?

A shudder in the loins engenders there
The broken wall, the burning roof and tower
And Agamemnon dead.
                    Being so caught up,
So mastered by the brute blood of the air,
Did she put on his knowledge with his power
Before the indifferent beak could let her drop?

✱Leda and the Swan
BY William Butler Yeats
I will arise and go now, and go to Innisfree,
And a small cabin build there, of clay and wattles made;
Nine bean-rows will I have there, a hive for the honey-bee,
And live alone in the bee-loud glade.

And I shall have some peace there, for peace comes dropping slow,
Dropping from the veils of the morning to where the cricket sings;
There midnight’s all a glimmer, and noon a purple glow,
And evening full of the linnet’s wings.

I will arise and go now, for always night and day
I hear lake water lapping with low sounds by the shore;
While I stand on the roadway, or on the pavements grey,
I hear it in the deep heart’s core.

✱Ode to a Nightingale











BY John Keats


My heart aches, and a drowsy numbness pains 
         My sense, as though of hemlock I had drunk, 
Or emptied some dull opiate to the drains 
         One minute past, and Lethe-wards had sunk: 
'Tis not through envy of thy happy lot, 
         But being too happy in thine happiness,— 
                That thou, light-winged Dryad of the trees 
                        In some melodious plot 
         Of beechen green, and shadows numberless, 
                Singest of summer in full-throated ease. 

O, for a draught of vintage! that hath been 
         Cool'd a long age in the deep-delved earth, 
Tasting of Flora and the country green, 
         Dance, and Provençal song, and sunburnt mirth! 
O for a beaker full of the warm South, 
         Full of the true, the blushful Hippocrene, 
                With beaded bubbles winking at the brim, 
                        And purple-stained mouth; 
         That I might drink, and leave the world unseen, 
                And with thee fade away into the forest dim: 

Fade far away, dissolve, and quite forget 
         What thou among the leaves hast never known, 
The weariness, the fever, and the fret 
         Here, where men sit and hear each other groan; 
Where palsy shakes a few, sad, last gray hairs, 
         Where youth grows pale, and spectre-thin, and dies; 
                Where but to think is to be full of sorrow 
                        And leaden-eyed despairs, 
         Where Beauty cannot keep her lustrous eyes, 
                Or new Love pine at them beyond to-morrow. 

Away! away! for I will fly to thee, 
         Not charioted by Bacchus and his pards, 
But on the viewless wings of Poesy, 
         Though the dull brain perplexes and retards: 
Already with thee! tender is the night, 
         And haply the Queen-Moon is on her throne, 
                Cluster'd around by all her starry Fays; 
                        But here there is no light, 
         Save what from heaven is with the breezes blown 
                Through verdurous glooms and winding mossy ways. 

I cannot see what flowers are at my feet, 
         Nor what soft incense hangs upon the boughs, 
But, in embalmed darkness, guess each sweet 
         Wherewith the seasonable month endows 
The grass, the thicket, and the fruit-tree wild; 
         White hawthorn, and the pastoral eglantine; 
                Fast fading violets cover'd up in leaves; 
                        And mid-May's eldest child, 
         The coming musk-rose, full of dewy wine, 
                The murmurous haunt of flies on summer eves. 

Darkling I listen; and, for many a time 
         I have been half in love with easeful Death, 
Call'd him soft names in many a mused rhyme, 
         To take into the air my quiet breath; 
                Now more than ever seems it rich to die, 
         To cease upon the midnight with no pain, 
                While thou art pouring forth thy soul abroad 
                        In such an ecstasy! 
         Still wouldst thou sing, and I have ears in vain— 
                   To thy high requiem become a sod. 

Thou wast not born for death, immortal Bird! 
         No hungry generations tread thee down; 
The voice I hear this passing night was heard 
         In ancient days by emperor and clown: 
Perhaps the self-same song that found a path 
         Through the sad heart of Ruth, when, sick for home, 
                She stood in tears amid the alien corn; 
                        The same that oft-times hath 
         Charm'd magic casements, opening on the foam 
                Of perilous seas, in faery lands forlorn. 

Forlorn! the very word is like a bell 
         To toll me back from thee to my sole self! 
Adieu! the fancy cannot cheat so well 
         As she is fam'd to do, deceiving elf. 
Adieu! adieu! thy plaintive anthem fades 
         Past the near meadows, over the still stream, 
                Up the hill-side; and now 'tis buried deep 
                        In the next valley-glades: 
         Was it a vision, or a waking dream? 
                Fled is that music:—Do I wake or sleep? 

✱A Psalm of Life











BY Henry Wadsworth Longfellow


What The Heart Of The Young Man Said To The Psalmist.
Tell me not, in mournful numbers, 
   Life is but an empty dream! 
For the soul is dead that slumbers, 
   And things are not what they seem. 

Life is real! Life is earnest! 
   And the grave is not its goal; 
Dust thou art, to dust returnest, 
   Was not spoken of the soul. 

Not enjoyment, and not sorrow, 
   Is our destined end or way; 
But to act, that each to-morrow 
   Find us farther than to-day. 

Art is long, and Time is fleeting, 
   And our hearts, though stout and brave, 
Still, like muffled drums, are beating 
   Funeral marches to the grave. 

In the world’s broad field of battle, 
   In the bivouac of Life, 
Be not like dumb, driven cattle! 
   Be a hero in the strife! 

Trust no Future, howe’er pleasant! 
   Let the dead Past bury its dead! 
Act,— act in the living Present! 
   Heart within, and God o’erhead! 

Lives of great men all remind us 
   We can make our lives sublime, 
And, departing, leave behind us 
   Footprints on the sands of time; 

Footprints, that perhaps another, 
   Sailing o’er life’s solemn main, 
A forlorn and shipwrecked brother, 
   Seeing, shall take heart again. 

Let us, then, be up and doing, 
   With a heart for any fate; 
Still achieving, still pursuing, 
   Learn to labor and to wait.


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