The Book of revelation
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The Book of Revelation, often called the Revelation to John. Its title is derived from the first word of the text, written in Koine Greek: apokalypsis, meaning "unveiling" or "revelation"
(before title pages, books were commonly known by their first words, as is
also the case of the Hebrew Five Books of Moses (Torah)). The Book of Revelation is the only apocalyptic document
in the New Testament canon (although
there are short apocalyptic passages in various places in the Gospels and the Epistles).
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William Butler Yeats
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William Butler Yeats was an Irish poet and one of the foremost figures of 20th-century literature.
A pillar of both the Irish and British literary establishments, he helped to
found the Abbey Theatre, and in
his later years served as an Irish Senator for
two terms. Yeats was a driving force behind the Irish Literary Revival along
with Lady Gregory, Edward Martyn and others.
He was born in Sandymount,
Ireland and educated there and in London. He spent childhood holidays in County Sligo and studied poetry from an early age when
he became fascinated by Irish legends and the occult. These topics feature in the first phase of his work,
which lasted roughly until the turn of the 20th century. His earliest volume
of verse was published in 1889, and its slow-paced and lyrical poems display
Yeats's debts to Edmund Spenser, Percy Bysshe Shelley,
and the poets of the Pre-Raphaelite Brotherhood.
From 1900, his poetry grew more physical and realistic. He largely
renounced the transcendental beliefs of his youth, though he remained
preoccupied with physical and spiritual masks, as well as with cyclical
theories of life. In 1923, he was awarded the Nobel Prize in Literature
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12 Labours of Hercules
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The twelve labours of Heracles or Heracles are a series of episodes concering a penance carried out by Heracles, the greatest of
the Greek heroes, whose name was later Romanised as Hercules. They were
accomplished over 12 years at the service of King Eurystheus. The episodes were later connected by a continuous
narrative. The establishment of a fixed cycle of twelve labours was
attributed by the Greeks to an epic poem, now lost,
written by Peisander, dated about 600 BC. After Hercules killed his wife and
children, he went to the oracle at Delphi. He prayed to the god Apollo for
guidance. Hercules was told to serve the king of Mycenae, Eurystheus, for 12
years. During these 12 years, Hercules is sent to perform twelve difficult
feats, called labours.
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✱ The
Face That Launched a Thousand Ship
"The face that
launched a thousand ships" is a well-known figure of speech and a
snippet of 17th-century poetry that refers to Helen of Troy.
The poetry of Shakespeare's
contemporary English playwright Christopher
Marlowe is
responsible for what is among the most lovely and famous lines in English
literature.
The line comes from Marlowe's play The Tragical
History of Dr. Faustus, published in 1604. In the play,
Faustus is an ambitious man, who has decided that necromancy--speaking to the
dead--is the only path to the power he seeks. The risk of communing with dead
spirits, however, is that raising them can make you their master, or their
slave. Faustus, conjuring on his own, makes a deal with the demon Mephistopheles,
and one of the spirits Faustus raises is Helen of Troy. Because he cannot
resist her, he makes her his paramour and is damned forever.
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✱The Second Coming
Turning and turning in the widening gyre
The falcon cannot hear the falconer;
Things fall apart; the centre cannot hold;
Mere anarchy is loosed upon the world,
The blood-dimmed tide is loosed, and
everywhere
The ceremony of innocence is drowned;
The best lack all conviction, while the
worst
Are full of passionate intensity.
Surely some revelation is at hand;
Surely the Second Coming is at
hand.
The Second Coming! Hardly are those words
out
When a vast image out of Spiritus Mundi
Troubles my sight: somewhere in sands of the
desert
A shape with lion body and the head of a
man,
A gaze blank and pitiless as the
sun,
Is moving its slow thighs, while all about
it
Reel shadows of the indignant desert
birds.
The darkness drops again; but now I
know
That twenty centuries of stony sleep
Were vexed to nightmare by a rocking
cradle,
And what rough beast, its hour come round at
last,
Slouches towards Bethlehem to be born?
BY William Butler Yeats
A sudden blow: the great wings beating still
Above
the staggering girl, her thighs caressed
By
the dark webs, her nape caught in his bill,
He
holds her helpless breast upon his breast.
How
can those terrified vague fingers push
The
feathered glory from her loosening thighs?
And
how can body, laid in that white rush,
But
feel the strange heart beating where it lies?
A
shudder in the loins engenders there
The
broken wall, the burning roof and tower
And
Agamemnon dead.
Being so caught up,
So
mastered by the brute blood of the air,
Did
she put on his knowledge with his power
Before
the indifferent beak could let her drop?
✱Leda and the Swan
BY
William Butler Yeats
I will arise and go now, and go to Innisfree,
And a small cabin build there, of clay and wattles
made;
Nine bean-rows will I have there, a hive for the
honey-bee,
And live alone in the bee-loud glade.
And I shall have some peace there, for peace comes
dropping slow,
Dropping from the veils of the morning to where the
cricket sings;
There midnight’s all a glimmer, and noon a purple
glow,
And evening full of the linnet’s wings.
I will arise and go now, for always night and day
I hear lake water lapping with low sounds by the
shore;
While I stand on the roadway, or on the pavements
grey,
I hear it in the deep heart’s core.
BY John Keats
My heart aches, and a drowsy numbness pains
My
sense, as though of hemlock I had drunk,
Or emptied some dull
opiate to the drains
One
minute past, and Lethe-wards had sunk:
'Tis not through envy of
thy happy lot,
But
being too happy in thine happiness,—
That thou, light-winged Dryad of the trees
In
some melodious plot
Of
beechen green, and shadows numberless,
Singest of summer in full-throated ease.
O, for a draught of
vintage! that hath been
Cool'd
a long age in the deep-delved earth,
Tasting of Flora and the
country green,
Dance,
and Provençal song, and sunburnt mirth!
O for a beaker full of
the warm South,
Full
of the true, the blushful Hippocrene,
With beaded bubbles winking at the brim,
And
purple-stained mouth;
That
I might drink, and leave the world unseen,
And with thee fade away into the forest dim:
Fade far away, dissolve,
and quite forget
What
thou among the leaves hast never known,
The weariness, the
fever, and the fret
Here,
where men sit and hear each other groan;
Where palsy shakes a
few, sad, last gray hairs,
Where
youth grows pale, and spectre-thin, and dies;
Where but to think is to be full of sorrow
And
leaden-eyed despairs,
Where
Beauty cannot keep her lustrous eyes,
Or new Love pine at them beyond to-morrow.
Away! away! for I will
fly to thee,
Not
charioted by Bacchus and his pards,
But on the viewless
wings of Poesy,
Though
the dull brain perplexes and retards:
Already with thee!
tender is the night,
And
haply the Queen-Moon is on her throne,
Cluster'd around by all her starry Fays;
But
here there is no light,
Save
what from heaven is with the breezes blown
Through verdurous glooms and winding mossy ways.
I cannot see what
flowers are at my feet,
Nor
what soft incense hangs upon the boughs,
But, in embalmed
darkness, guess each sweet
Wherewith
the seasonable month endows
The grass, the thicket,
and the fruit-tree wild;
White
hawthorn, and the pastoral eglantine;
Fast fading violets cover'd up in leaves;
And
mid-May's eldest child,
The
coming musk-rose, full of dewy wine,
The murmurous haunt of flies on summer eves.
Darkling I listen; and,
for many a time
I
have been half in love with easeful Death,
Call'd him soft names in
many a mused rhyme,
To
take into the air my quiet breath;
Now more than ever seems it rich to die,
To
cease upon the midnight with no pain,
While thou art pouring forth thy soul abroad
In
such an ecstasy!
Still
wouldst thou sing, and I have ears in vain—
To thy high requiem become a sod.
Thou wast not born for
death, immortal Bird!
No
hungry generations tread thee down;
The voice I hear this
passing night was heard
In
ancient days by emperor and clown:
Perhaps the self-same
song that found a path
Through
the sad heart of Ruth, when, sick for home,
She stood in tears amid the alien corn;
The
same that oft-times hath
Charm'd
magic casements, opening on the foam
Of perilous seas, in faery lands forlorn.
Forlorn! the very word
is like a bell
To
toll me back from thee to my sole self!
Adieu! the fancy cannot
cheat so well
As
she is fam'd to do, deceiving elf.
Adieu! adieu! thy
plaintive anthem fades
Past
the near meadows, over the still stream,
Up the hill-side; and now 'tis buried deep
In
the next valley-glades:
Was
it a vision, or a waking dream?
Fled is that music:—Do I wake or sleep?
BY Henry Wadsworth Longfellow
What The Heart Of The Young Man Said To The Psalmist.
Tell me not, in mournful
numbers,
Life
is but an empty dream!
For the soul is dead
that slumbers,
And
things are not what they seem.
Life is real! Life is
earnest!
And
the grave is not its goal;
Dust thou art, to dust
returnest,
Was
not spoken of the soul.
Not enjoyment, and not
sorrow,
Is our
destined end or way;
But to act, that each
to-morrow
Find
us farther than to-day.
Art is long, and Time is
fleeting,
And
our hearts, though stout and brave,
Still, like muffled
drums, are beating
Funeral
marches to the grave.
In the world’s broad
field of battle,
In the
bivouac of Life,
Be not like dumb, driven
cattle!
Be a
hero in the strife!
Trust no Future, howe’er
pleasant!
Let
the dead Past bury its dead!
Act,— act in the living
Present!
Heart
within, and God o’erhead!
Lives of great men all
remind us
We can
make our lives sublime,
And, departing, leave
behind us
Footprints
on the sands of time;
Footprints, that perhaps
another,
Sailing
o’er life’s solemn main,
A forlorn and
shipwrecked brother,
Seeing,
shall take heart again.
Let us, then, be up and
doing,
With a
heart for any fate;
Still achieving, still
pursuing,
Learn
to labor and to wait.







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